According to the Immigration Office, Belahiya, 54,001 foreign tourists entered the country from this check point from January till July, 2011.This number is nearly 10,000 more than the number of tourists entering the country from this transit point last year.

Chief of the Belahiya Immigration Office, Rajendra Adhikari said some 3,000 tourists entered Nepal from this border check point in the month of July alone. Two thousand and two hundred foreign tourists had arrived from this transit point in July last year.

This tourist arrival figure however does not include the Indian tourists entering Nepal.

Source:http://www.thehimalayantimes.com/fullNews.php?headline=+Tourist+arrival+increases&NewsID=297984

Two cameras will examine the total, area of Everest and the Khumbu Glacier; another 2 with telephoto lenses will get shots of the Khumbu ice fall; and another will graph the Nare Glacier.

Every camera will capture 1 picture every 30 minutes for the next three years, following thousands of motionless shots a time-lapse video of the subsiding glaciers. Balog and his EIS crew have traced glaciers in Alaska, Greenland, Iceland, Bolivia, the Rockies and the Alps.

The plan was finished with the North Face, well-known mountaineer Conrad Anker and his 5 people crew.
In an interview in January, Balog had told that he was expecting to place six or eight cameras on Everest by March relying constantly, on funds.

He added, “We are perhaps apart from Everest and British Columbia, we are perhaps closely finished with placing out ice-based time-lapse cameras. But what we are doing now is extending EIS to look at other subjects that aren’t just about ice, but they’re about the world varying in this age of human effect on the planet.

Buddha

Hindu Nepalis worship the ancient Vedic gods. The much worshipped are Vishnu the Preserver and Shiva the Destroyer, different manifestations of the Supreme Hindu Trinity. Shiva Linga or the phallic symbol of Lord Shiva represents the supreme power in most Shiva temples.

Female deities are revered and feared in this Himalayan Kingdom. Their Shakti cult aspires to appease the dynamic element in the female counterpart of Shiva. Mahadevi, Mahakali, Bhagabati, Ishwari are some of the names given to Shiva Shakti. Many temples in Nepal are dedicated to Shakti. Kumari, the virgin goddess, also represents Shakti.

Other popular deities are Ganesh for luck, Saraswati for knowledge, Lakshmi for wealth and Hanuman for protection. Krishna, believed to be the human incarnation of Lord Vishnu is also worshipped widely. Hindu holy scripts Bhagawat Gita, Ramayan and Mahabharat are widely read in Nepal.

Brahma , the self-created god of creation, is said to have created the cosmos. Brahma, in art forms, is depicted as a god having a long beard, radiant skin, wearing white robes, with four arms and at times mounted on a goose. Legend has it that this event urged him to create a new world for himself. After the world was created he started feeling unbearably lonely, so, he created a female partner for himself with whom he fell in love at the very first sight. The female (also identified as Savitri and Saraswati), who was extremely beautiful, was awfully embarrassed because of Brahma’s passionate behavior towards her. She tried to run away from Brahma, but whichever direction she tried to escape from a new head of Brahma would spring up. The female finding no other alternative sprang up toward the sky and another head of Brahma sprung up. Brahma grabbed the helpless female who was his daughter as well as wife. In this way Brahma got his five heads but it is believed that his fifth head was cut off as a punishment for his sinful affair with his wife-daughter.

Indra , traditionally regarded as the god of heaven. The vedas describe him as the valiant fighter who destroys devils and drought and gives people rain and food. This could be the reason for his popularity. The Puranas too speak highly of Indra, often dramatizing his numerous battles against devils. Indra- Jatra is a very famous festival celebrated in to honor of Indra.

Saraswati , the goddess of knowledge and fine arts, is often portrayed having a pure white form seated on a full blown lotus or mounted on a hansa (swan). The hansa is often regarded as our inner-consciousness and is said to be capable of driving away Avidya or ignorance. Among her four arms the two lower arms are shown playing the veena and the upper hands are shown holding a book and a rosary. Manjushree, the Buddhist goddess of knowledge and inner-vision is also worshipped equally as Saraswati is worshipped among the Hindus. Saraswati puja is a festival celebrated during spring by students. According to an age-old tradition a young child is introduced to alphabets for the first time on this day.

Kumari , the virgin goddess, represents the state deity of Nepal known as Taleju and is said to be the incarnation of Kanya Kumari. A kumari candidate is selected for a highly honored Hindu temple from a Buddhist family of Shakya clan. Once she is selected, she is highly honored by both Hindus and Buddhists including the king. She is taken out of her temple to participate in several festivals. Once a Kumari attains puberty, she loses this divine status and the selection for another kumari begins and she is made to leave the temple. The famous Kumari temple is situated right across the historical Gaddi Baithak Hall at Basantapur in Kathmandu. There are different Kumaris in Patan, Bhaktapur, Bungmati, Thimi and other Newar towns.

Hanumana or the monkey god is worshipped as the god of protection. He is said to be full of shakti or strength, thus, his whole body is shown to be red. He symbolizes courage, strength and loyalty. The statues of Hanumana are found in most palaces. The images of the Hanumana always show him with closed eyes. It is said that he never married and does not like seeing females, especially unmarried female. People believe that he can destroy them if he catches sight of them.

The five Dhyani Buddha’s – Vairochana, Akshobhaya, Rathasambhava, Amitabha and Amoghasiddhi, represent the five basic elements of which the world is made- earth, fire, water and ether. These Buddha’s, described as the progenitors of the five kulas, or families, termed as Dvesa, Moha, Raga, Chintamani and Samaya, are associated with the fulfillment of desires as well as the attainment of Nirvana. Buddhist philosophy conceives these gods to be the manifestation of Sunya or absolute void. We often find the images of the Dhyani Buddha’s in Stupas. Akshobhaya is placed facing the east, Amitabha facing the west, Amoghasiddhi facing south, Ratnasambhava facing north and Vairochana in the center. Except for Vairochana, which is considered to be the preciding deity of a stupa, all the other Dhyani Buddha’s are seen in meditation. In most stupas the central Buddha is either hidden or seated next to Akshobhaya. Though there are only five Dhyani Buddha’s, sometimes an additional Dhyani Budda- the Vajrasattva is also included. Vajrasattva is regarded as the priest among the Dhyani Buddha’s and is seen holding a Vajra on his right hand and a ghanta(bell) on the left.

Ganesh , the god of good luck, wisdom and success, is a very popular deity worshipped by both Hindus as well as Buddhist’s in Nepal. The figure of Ganesha is childlike and unique as it has an elephant head, a big round belly, an exceptionally short body and four or more hands. His upper right hand holds a hook, representing the right path to follow, and the lower hand is seen holding a noose, representing self-restrain. The rosary on his third lower hand represents concentration, which is very important for the development of spiritual knowledge, and his lower four hands are in a gesture that assures his devotees fearlessness, indicating that he is the protector. A religious text describes the bulky body of Ganesha as the cosmos and his elephant-like shape as the embodiment of cosmic intelligence. A legend has it that he even broke his most valued tusk so that Vyasa, a great Hindu Vedic writer, could write the Mahabharat.

Laxmi is the goddess of wealth and the consort of lord Vishnu. Laxmi is among the most worshipped of all gods and goddesses in Nepal. One of the most important festivals, among the multitude of Nepali festivals, is Laxmi puja. Laxmi puja is significant for those who celebrate it for it gives them a reason to hope for financial progress in the years to come. The celebration is usually done with elaborate preparations. Lights play a huge role during Laxmi puja since it is celebrated at night. Oil fed clay lamps are kept burning throughout the night. Laxmi puja is also known as the festival of lights.

Mahakaala is one of the highly fascinating Vajrayana Buddhist deities. In art forms the deity is portrayed as dark, dwarfed and big bellied, with a mukuta or headdress with skulls set in and a garland of human heads. He holds a Kurtri (flaying knife) in his right hand and a kapala (a skull cup) on the other. He has three eyes, opened wide giving him a fierce look, and teeth dripping blood. He wears tiger skin as girdle and snakes as various ornaments. Though he looks fierce, he is said to be very kind hearted. According to Sadhanmala, a very old Buddhist text, the number of arms and heads Mahakaala would have depended on the nature of purpose he was called for. He could have one face with two, four or six arms or even eight faces with sixteen arms. It is popularly believed that his fierce look is not to scare every other person but to scare away evil.

Rato-Machhendranath or Bhunga dyo , the Buddhist rain-god, is also known as Karunamaya Lokeshwara (The most compassionate god of the universe). Bunga Dyo is worshipped in its male as well as female form like umaneshwara, Laxminarayan, Praynayopaya and so on. There are two temples of Machhendra, one is at Bungmati, which is about 8km away from Kathmandu and one is at Patan. The festival of Bhunga dyo begins every year on the first day of Baishakh (March- April) and continues for a month or so. Since Nepal is an agricultural country the monsoons are very important for the Nepali’s. This festival frees the farmers from worries about not getting ample amount of rain as this festival implies the worship of the rain god. During this festival a chariot carrying the Machindra is pulled and thousands of people participate.

Bhimsen is one of the heroes of the Mahabharata and the god of trade and commerce. Bhimsen is portrayed in images as a red-faced deity with angry eyes and a thick black moustache. He is often shown lifting a horse in the air and pressing an elephant under his knee with a huge cobra and a lion watching in awe. This fierceness in his images is meant to symbolize his determination to kill Dushshasan, his enemy who had insulted Draupadi by trying to denude her in public. Bhimsen is worshipped widely by Nepali traders. Several guthi’s (a sort of trust) are devoted to the regular service of this deity. One of the most remarkable statues of Bhimsen can be seen in Patan Bhimsen temple built by Shreenivas Malla in the early 18th century.

Vishnu , in his various forms of incarnation Vishnu Dharma Purana (an old Hindu text) describes him as the preserver of the universe and the upholder of Dharma. According to the Geeta, whenever lord Vishnu sees Dharma declining and the weak and innocent suffering He comes down in different forms of incarnation to undo the wrong. The different incarnations of Vishnu could be:
Matsya - The Fish : Manu, the first founder of human civilization, was saved from a terrifying flood by Vishnu in the form of a Fish. The flood is said to have been caused by Hayagriva, the most cruel sea-monster dwelling deep in the ocean with innumerable fierce marine animals.
Kachhap or Kurma – The tortoise : When Vishnu saw the sins of Danavas or devils weighing down the earth he assumed the form of a tortoise and dived deep into the sea to raise the earth on his back and changed the earth to its natural self.
Varaha - The Boar : When a demon named Hiranyakashyapa drowned the earth, Vishnu rushed to rescue the earth incarnated as a Boar (Varaha). He plunged into the water and rescued the earth by killing the demon.
Narasimha – Man-lion Vishnu, in this incarnation killed Hiranyakashyapa by tearing open his stomach for his attempt to kill his own son- Prahlad, the most sincere devotee of the Lord Vishnu.
Vamana - Dwarf Br ahman In this Avatar (incarnation) Vishnu reclaimed the earth from Mahabali, the lord of all the three worlds, by visiting Bali in this avatar and asking him to give the land measured by three steps. As soon as Bali agreed he got back to himself and in three steps covered the universe and won it.
Parashurama The heroic Brahmin with a militant personality Vishnu in this form, with an axe on his right hand and a bow on the next, is said to have annihilated all the “kshatriyas” (warrior class) in 22 battles.
Rama – The highly perfected human-god Vishnu incarnated as Rama, the ideal king and the hero of the Ramayana, killed the king of demons- Ravana.
Krishna – The most widely worshipped incarnation of vishnu. This incarnation of Vishnu killed the ogress Putna when she tried to kill him by feeding him poisoned milk when he was a child. Later, Krishna subdued the most fatal cobra- Kaliya.
Buddha - The supreme teacher Buddha, the enlightened one, was born in Lumbini of Nepal at about 563 B.C. This incarnation of Vishnu was born to guide suffering souls to the right direction. He has taught lessons of humanity, truth and peace.
Kalaki or Kali - The last incar nation The last incarnation of Vishnu has yet not come, but people believe that it will appear at the end of the Kaliyug. It is believed that this incarnation of vishnu will come mounted on a horse, killing all the evil and saving only pious souls.

The Naga who won the heart of Garuda

Once, a very distinguished Naga (snake/serpent) wanted to see the great bathing ceremony of the rato machindra, the famous Buddhist rain-god, which was to take place on a full moon night of Chaitra (April). He went disguised as a human, telling his wife not to tell anyone about his whereabouts. Soon Garuda, a mythical bird and enemy of all naga s, went to the Nagas wife asking where her husband was. Upon the insistence of the Garuda she told him where her husband was and that he could be recognized as he would appear to be the tallest man in the crowd watching from the Lagan Stupa as that was the best place from where the ceremony could be viewed.

The garuda went to the ceremony and found the Naga. The garuda got hold of him and commanded him to present himself for the Garudas next meal. Thje naga was neither surprised nor frightened at the prospect of being swallowed up by the Garuda, for he knew that there was no escape. Instead, he pleaded the garuda saying that he would readily be the garudas meal if the garuda would allow him to see the ceremony of the Rato Macchindra, to whom he was deeply devoted. The garuda agreed.

When the festival was over, the naga went home to bid farewell to his wife. He was not angry at his wife, but he explained what had happened and went to the Garudas home on time. The Garuda was greatly moved by his truthfulness and loyalty. The Garuda then decided that the Naga should be presented to the rato macchindra. Till this day, the Rato Macchindra wears a necklace called Satya Naga.

When laxmi changed her mind…

Once Laxmi, the goddess of wealth, granted a wish to Vishwakarma, a great architect, for building a beautiful house for her. When Viswakarma told her that he would accept anything she would give, she told him that she would give him gold enough to cover his body and a luxurious life. Then she brought an enormous jar of gold-powder and started to pour it over his body. The jar of gold did not suffice and so she went to get more. This display of magnanimity started to worry Vishnu, the lord of balance and preservation.

Vishnu was worried that the boon would make him lazy and forget his talents as an architect. He made a plan and accordingly put fleas and ticks inside the gold dust, which made Vishwakarma to move for relief.

On the other hand, Laxmi was tired of filling and pouring the gold dust without succeeding in completing her task. She finally decided that the Vishwakarma was moving because he wanted more and more gold. She, deciding that he was getting greedy, put a curse on him saying that he must work hard even on her ceremonial birthday (laxmi-puja day). At first Vishwakarma was confused, but he wasn t sad for he was relieved of the fleas. Thus, in this way everything went back into order as usual.